As Taosim is a philosophy rather than a religion, I have no problem
calling myself a Taoist Christian. I could apply the same label to
Francis of Assisi.
The Taoist influences
on his ideas — and those of late medieval Christianity in general —
had filtered into Europe via Islamic thinkers and poets, particularly
the Sufis. These, in turn, had been influenced by the the Taoist
teachings and poetry of T’ang China.
Of course, ideas had
always flowed both directions. The premodern world was much more
connected than historians used to believe. No culture is unique; all
have been touched by outside influences to some degree.
Medieval scholars
might not have known the name Li Po nor any of the other T’ang
poets, yet they were on the end of a chain of influences that led
back to them. They are a part of our culture, just as were the
Classical poets of the West.
And, in turn,
Hellenistic Neo-Platonism and other philosophies of the West found
their way eastward, to India, to China. Ideas are rather portable,
you know?