This is a passage from Kipling’s KIM, and an example of what I
would call ‘dynamic description.’ This, I feel, is far superior
to the sort of static description one more commonly reads. It
immerses one. I admire the way it is done and have attempted to learn
from it, but recognize I have my own style.
The hot and crowded
bazars blazed with light as they made their way through the press of
all the races in Upper India, and the lama mooned through it like a
man in a dream. It was his first experience of a large manufacturing
city, and the crowded tram-car with its continually squealing brakes
frightened him. Half pushed, half towed, he arrived at the high gate
of the Kashmir Serai: that huge open square over against the railway
station, surrounded with arched cloisters where the camel and horse
caravans put up on their return from Central Asia. Here were all
manner of Northern folk, tending tethered ponies and kneeling camels;
loading and unloading bales and bundles; drawing water for the
evening meal at the creaking well-windlasses; piling grass before the
shrieking, wild-eyed stallions; cuffing the surly caravan dogs;
paying off camel-drivers; taking on new grooms; swearing, shouting,
arguing, and chaffering in the packed square. The cloisters, reached
by three or four masonry steps, made a haven of refuge around this
turbulent sea. Most of them were rented to traders, as we rent the
arches of a viaduct; the space between pillar and pillar being
bricked or boarded off into rooms, which were guarded by heavy wooden
doors and cumbrous native padlocks. Locked doors showed that the
owner was away, and a few rude—sometimes very rude—chalk or paint
scratches told where he had gone. Thus: 'Lutuf Ullah is gone to
Kurdistan.' Below, in coarse verse: 'O Allah, who sufferest lice to
live on the coat of a Kabuli, why hast thou allowed this louse Lutuf
to live so long?'